art ~ spirit ~ transformation
e*lix*ir

e*lix*ir #18, Special Ten-Year Anniversary Issue
Twin Birthdays 2025
 

TABLE OF CONTENTS


Editorial

• Weaving the Threads...

Feature

• The Beautiful Foolishness of Things — A collaborative work by poet Sandra Lynn Hutchison, composer Margaret Henderson, and painter Inger Gregory

Reading

• Global Poetry Reading Honors ‘Abdu’l-Bahá

The Writing Life

• Translating Rumi
by Anthony A. Lee
• Joining the Circle: Art and Spirituality at Little Pond and “A Prayer in Nine Postures”
• Notes on the Poetic Process
by Michael Fitzgerald

Poetry

• The e*lix*ir Poetry Collective Writes the Creation
• James Andrews
• Harriet Fishman
• Sandra Lynn Hutchison
• A.E. Lefton
• Imelda Maguire
• YoungIn Doe

Fiction

• Ivory and Paper
by Ray Hudson
• The Bluest Part of the Sky by Tanin

Play

• Tahereh and Jamshid: A One-Act Play by Sandra Lynn Hutchison

Essay

• Margaret Danner, the Black Arts Movement, and the Bahá’í Faith
by Richard Hollinger

Memoir

• An Invisible Wave
by Elizabeth M. Green

Reflections on Bahá’í Texts

• Our Verdant Isle by Sandra Lynn Hutchison
• The Mystery of Proximity and Remoteness
by A. Philip Christensen

Translation

• “If I Should Gaze Upon Your Face” by Tahirih
translated by Shahin Mowzoon and Sandra Lynn Hutchison

Letters

• A Small Light in a Dark Room by Andisheh Taslimi
• Dreaming of a Better Iran: A Letter to Our Fellow Citizens by a Few Bahá’í Students

Interviews

• Painting and Interview with Shahriar Cyrus by Mehrsa Mastoori
• Art and the Creative Process: An Interview with Hooper C. Dunbar by Nancy Lee Harper

Retrospective

• Brilliant Star: Looking Back on 36 Years of an Award-Winning Children’s Magazine
by Susan Engle

Voices of Iran

• Riding a Purple Bicycle
in the City of Isfahan

by Sahba
• What Mona Wanted: A Prayer for Resilience by Kimiya Roohani

Comic

• Ruhi & Riaz by Eira

Art

• Paintings Revisited
• Textile Arts Revisited


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Photo by Bev Rennie

Notes on the Poetic Process

by MICHAEL FITZGERALD

The poetic process is a reality that is both spiritual and technical. It has to do with the inner mystery of our beings, our sacred heritage as created and creative souls. Yet, at the same time, it is a continuum composed of nouns, verbs, syllables, syntax, metonymy, metaphor, lines with enjambment and so forth. We should have a reverence for the tradition and where it comes from, but at the same time be willing to do the honorable and often humble work of the craftsman.

As in all writing, strong nouns and verbs are best. They make our writing sinewy and hold together better than a string of flowery adjectives. If we do use qualifiers, try to make them sing, make them fit, make them lift off the page.

Next, we should avoid clichés. Try to keep everything fresh and original. As George Orwell said in his classic essay on Politics and the English Language, try to avoid saying anything that is “avoidably ugly.”

Ezra Pound also offered some very helpful, core rules in his program on Imagism:

1) Direct treatment of the thing itself, whether inner or outer,
2) No word which does not contribute to the presentation, and
3) Use of the line as the musical phrase, not according to the metronome.

These rules are still good today. They are tough to follow but offer good discipline. One should avoid abstractions in my view, except where the reflection on the human condition is truly a worthwhile insight.

One might also note along this line the “objective correlative” of T.S. Eliot, which stipulates that the work at hand should be grounded in physical details that correspond to the inner feeling. I would add to this that image or the line should enact and embody the ideal meaning. This kind of thinking gives full latitude to express the spiritual, yet in a manner that has artistic integrity.

Then, one does well to remember Charles Olson’s essay on Projective Verse in which he sets out his own ideas following from those of Modernist poets Ezra Pound and William Carlos Williams. Olson speaks highly of using all the “minims” of poetry with great care. That is, the syllable as the “king” of all the parts of speech, then the line as a real focus for attention. One workshop leader I heard once spoke of making “each line as good as a whole poem.” I think that’s good advice. One wants each line to pop, to move the poem forward. One does not want to waste lines just getting into the poem, getting to the point.

Lines should be “enjambed” or do double work, tuning the ear to the next line as often as possible. Everything should contribute to the poem. And as painter Mark Tobey said, the whole work of art should be unified and coherent. That is, the intentions for the piece, the conception of the work, thoughts about the form, and all the various parts and their interrelations — all should be working together. From the opening and the expectations it sets up, to the close of the poem, which Yeats said should be “like a box when it clicks shut,” the poem should be a conscious work of art, a real act of intentionality.

One needs to learn the rules and then get them so thoroughly under one’s fingers, like the good pianist, that they simply become part of one’s being. Then, there can be some real concert-level playing. Or at least as John Keats said of poetry, one may never reach the ultimate, but good poems can be “stars to steer by.”


Bio:   Michael Fitzgerald is the author of numerous volumes of poetry, nonfiction, and children’s literature and the winner of several awards. He is a Pulitzer Prize nominee and has studied at the Iowa Writer’s Workshop. He has edited two anthologies on the arts, Creative Circle and Where Art and Faith Converge. He has worked on projects for the American Jazz Museum, the Association for Bahá’í Studies, the Folger Shakespeare Library, the National Endowment for the Arts, Sarah Lawrence College, the Virginia Commission for the Arts, the University of Michigan and others.